Ian Barbour: Theologian's Friend, Scientist's Interpreter
Abstract. Ian Barbour's work, especially Religion in an Age of Science, is a comprehensive, balanced, and theologian-friendly guide to relations between science and religion. As a physicist and a theologian, Barbour is one of a handful of people who know both areas in depth and hence provide a...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
1996
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| In: |
Zygon
Year: 1996, Volume: 31, Issue: 1, Pages: 21-28 |
| Further subjects: | B
feminist critiques of Western science
B Critical Realism B critique of modernist paradigm B metaphors and models B identity and difference B theology of nature B unified worldview B Embodiment B wholeness versus diversity |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Abstract. Ian Barbour's work, especially Religion in an Age of Science, is a comprehensive, balanced, and theologian-friendly guide to relations between science and religion. As a physicist and a theologian, Barbour is one of a handful of people who know both areas in depth and hence provide a bridge for others who are not dually educat ed. This is a very substantial accomplishment. His own position, however, is presented tentatively and, in the opinion of this author, is less radical than that demanded by his overt commitments vis-à-vis the contemporary scientific worldview. At two points, especially, his position appears modernist when it should be postmodern, in light of his own stated theological and scientific convictions: (1) his critique of the feminist and two-thirds-world position on the social construction of science, (2) his preference for a unified worldview at the cost of slighting issues of diversity and particularity. Nonetheless, he has made an immense contribution by providing the best and deepest survey of the sciences of astronomy, physics, and biology and their implications for Christian theology; it makes him one of the premier thinkers in the twentienth-century discussions of science and religion. | ||
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| 650 | 4 | |a unified worldview | |
| 650 | 4 | |a theology of nature | |
| 650 | 4 | |a metaphors and models | |
| 650 | 4 | |a identity and difference | |
| 650 | 4 | |a feminist critiques of Western science | |
| 650 | 4 | |a Embodiment | |
| 650 | 4 | |a critique of modernist paradigm | |
| 650 | 4 | |a Critical Realism | |
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