Wives and Work: Islamic Law and Ethics Before Modernity

It is widely held today that classical Islamic law frees wives from any obligation to do housework. Wives’ purported exemption from domestic labor became a talking point among Muslims responding to Orientalist stereotypes of the “oppressed Muslim woman” by the late nineteenth century, and it has bee...

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Bibliographic Details
Main Author: Katz, Marion Holmes 1967- (Author)
Format: Electronic Book
Language:English
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Published: New York, NY Columbia University Press 2022
In:Year: 2022
Standardized Subjects / Keyword chains:B Marriage / Wife / Housework / Islamic law / Ethics / History 800-1300
Further subjects:B Women (Islamic law)
B domestic labor
B philosophical ethics
B Domestic relations Religious aspects Islam
B Housekeeping (Islamic countries)
B gender studies
B Islamic law and ethics
B Islamic studies
B gender roles
B Muslim Women
B women in Islam
B legal studies
B Law / Islam / RELIGION
B feminism
B Women in Islam
B housework
B Marriage Religious aspects Islam
Online Access: Cover (Verlag)
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic

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520 |a It is widely held today that classical Islamic law frees wives from any obligation to do housework. Wives’ purported exemption from domestic labor became a talking point among Muslims responding to Orientalist stereotypes of the “oppressed Muslim woman” by the late nineteenth century, and it has been a prominent motif in writings by Muslim feminists in the United States since the 1980s.In Wives and Work, Marion Holmes Katz offers a new account of debates on wives’ domestic labor that recasts the historical relationship between Islamic law and ethics. She reconstructs a complex discussion among Sunni legal scholars of the ninth to fourteenth centuries CE and examines its wide-ranging implications. As early as the ninth century, the prevalent doctrine that wives had no legal duty to do housework stood in conflict with what most scholars understood to be morally and religiously right. Scholars’ efforts to resolve this tension ranged widely, from drawing a clear distinction between legal claims and ethical ideals to seeking a synthesis of the two. Katz positions legal discussion within a larger landscape of Islamic normative discourse, emphasizing how legal models diverge from, but can sometimes be informed by, philosophical ethics. Through the lens of wives’ domestic labor, this book sheds new light on notions of family, labor, and gendered personhood as well as the interplay between legal and ethical doctrines in Islamic thought 
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