Being Muslim, Polish, and at home: converts to Islam in Poland

This article focuses on converts to Islam in Poland, taking into account the specific socio-cultural, political, and historical contexts and new trends that have emerged with the gradual growth of the Muslim population. We draw attention to the unique patterns of practices related to Islam and patte...

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Auteurs: Krotofil, Joanna (Auteur) ; Górak-Sosnowska, Katarzyna (Auteur) ; Piela, Anna (Auteur) ; Abdallah-Krzepkowska, Beata (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Carfax Publ. 2022
Dans: Journal of contemporary religion
Année: 2022, Volume: 37, Numéro: 3, Pages: 475-493
Sujets / Chaînes de mots-clés standardisés:B Polonais / Islam / Convertie / Identité / Inclusion (Sociologie) / Appartenance
RelBib Classification:AD Sociologie des religions
AG Vie religieuse
AX Dialogue interreligieux
BJ Islam
CC Christianisme et religions non-chrétiennes; relations interreligieuses
KBK Europe de l'Est
Sujets non-standardisés:B Lived Religion
B Islam
B Poland
B Musulman
B Conversion
B Muslim Women
Accès en ligne: Volltext (kostenfrei)
Description
Résumé:This article focuses on converts to Islam in Poland, taking into account the specific socio-cultural, political, and historical contexts and new trends that have emerged with the gradual growth of the Muslim population. We draw attention to the unique patterns of practices related to Islam and patterns of belonging. Eastern European Islam remains relatively under-researched and, as a consequence, there is little clarity whether processes identified in relation to Western European Islam are mirrored in Eastern Europe. In line with the current literature, we propose the concept of ‘Polish Islam’ as an analytical tool. Based on 16 interviews with Polish female converts, this article traces the way meanings of religious teachings and practices are negotiated and integrated into daily social interactions. We analyse participants’ views regarding the fit between Islam and the national culture. Expanding on the finding that Polish converts to Islam in our sample do not consider themselves to be outsiders, we explore the implications of this pragmatic stance and discuss that the majority of our respondents choose to amalgamate Polish cultural practices with their new religion and renegotiate the meanings of these practices.
ISSN:1469-9419
Contient:Enthalten in: Journal of contemporary religion
Persistent identifiers:DOI: 10.1080/13537903.2022.2101714