Being Muslim, Polish, and at home: converts to Islam in Poland
This article focuses on converts to Islam in Poland, taking into account the specific socio-cultural, political, and historical contexts and new trends that have emerged with the gradual growth of the Muslim population. We draw attention to the unique patterns of practices related to Islam and patte...
| Authors: | ; ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Carfax Publ.
2022
|
| In: |
Journal of contemporary religion
Year: 2022, Volume: 37, Issue: 3, Pages: 475-493 |
| Standardized Subjects / Keyword chains: | B
Poles
/ Islam
/ Woman convert
/ Identity
/ Inclusion (Sociology)
/ Affiliation with
|
| RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion AX Inter-religious relations BJ Islam CC Christianity and Non-Christian religion; Inter-religious relations KBK Europe (East) |
| Further subjects: | B
Lived Religion
B Islam B Poland B Conversion B Muslim B Muslim Women |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a This article focuses on converts to Islam in Poland, taking into account the specific socio-cultural, political, and historical contexts and new trends that have emerged with the gradual growth of the Muslim population. We draw attention to the unique patterns of practices related to Islam and patterns of belonging. Eastern European Islam remains relatively under-researched and, as a consequence, there is little clarity whether processes identified in relation to Western European Islam are mirrored in Eastern Europe. In line with the current literature, we propose the concept of ‘Polish Islam’ as an analytical tool. Based on 16 interviews with Polish female converts, this article traces the way meanings of religious teachings and practices are negotiated and integrated into daily social interactions. We analyse participants’ views regarding the fit between Islam and the national culture. Expanding on the finding that Polish converts to Islam in our sample do not consider themselves to be outsiders, we explore the implications of this pragmatic stance and discuss that the majority of our respondents choose to amalgamate Polish cultural practices with their new religion and renegotiate the meanings of these practices. | ||
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