Jewish Religious Law in the Modern (and Postmodern) World
The end of the 20th century demonstrates not only a series of encounters between different religious and ethnic traditions but also between such traditions and secularism. An example for the latter is the cultural phenomenon of Jewish Religious Law vis-a-vis Modernization and Postmodernism. The foll...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1994
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| In: |
Journal of law and religion
Year: 1994, Volume: 11, Issue: 2, Pages: 465-498 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The end of the 20th century demonstrates not only a series of encounters between different religious and ethnic traditions but also between such traditions and secularism. An example for the latter is the cultural phenomenon of Jewish Religious Law vis-a-vis Modernization and Postmodernism. The following may therefore be seen as a case study illustrating the problems and options arising in such encounters during the next century.Jewish religious law (halakhah) is that part of Jewish tradition, defining a Jew's duties towards God and fellow human beings. It is part of a more comprehensive concept, the divine teaching (torah), including narratives (agadah) as well as law (halakhah), and morals (derekh ‘erets) as well as matters of faith ('emunah). This teaching is contained not only in the Pentateuch and in Holy Scripture, but even more so in the oral traditions of the sages. Morals and faith are therefore complementaries to Jewish religious law, and rules of the second order to control it. | ||
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