Religious Deprogramming and Subjective Reality
Unlike the psycho-physical interpretation of the Pavlovian approach (Hunter, 1953; Hinkle and Wolffs, 1956) or psychoanalytic notions (Lifton, 1961; Meerloo, 1956) on thought reform, we contend in this paper that contemporary religious deprogramming of American young “cultists” may be best analyzed...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
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| Publié: |
1979
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| Dans: |
Sociological analysis
Année: 1979, Volume: 40, Numéro: 3, Pages: 197-207 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Unlike the psycho-physical interpretation of the Pavlovian approach (Hunter, 1953; Hinkle and Wolffs, 1956) or psychoanalytic notions (Lifton, 1961; Meerloo, 1956) on thought reform, we contend in this paper that contemporary religious deprogramming of American young “cultists” may be best analyzed in terms of ego-identity change as suggested by Schein (1961). The ego-identity change occurs in interaction with “significant others“ who provide a unique plausibility structure through three specific stages: a shock treatment of “defreezing,” “protective” or “coercive” persuasion to eliminate “floating” influence of the “cultist mind-control,” and readjustment of the changed subjective reality to the larger society. A set of data was collected through intensive interviews with 17 deprogrammed youths and a few deprogrammers and rehabilitators, and through participant observations in the deprogramming-rehabilitation sessions. The data then were used as illustrative and interpretive materials in support of our contention. | ||
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