Trust in Religious Leaders and Voluntary Compliance: Lessons from Social Distancing during COVID-19 in Central Asia
What is the relationship between trust in religious leaders and compliance with policies that are costly to the individual? Religious leaders often have the moral authority to affect individuals’ willingness to adopt prosocial behaviors. Yet, that influence can be either positive or negative because...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2022
|
| In: |
Journal for the scientific study of religion
Year: 2022, Volume: 61, Issue: 3/4, Pages: 583-602 |
| Standardized Subjects / Keyword chains: | B
Kazakhstan
/ Kyrgyzstan
/ Religious leader
/ Trust
/ Patient compliance (Psychology)
/ COVID-19 (Disease)
/ Pandemic
|
| RelBib Classification: | AD Sociology of religion; religious policy BJ Islam KBM Asia NCC Social ethics |
| Further subjects: | B
Social Distancing
B Covid-19 B voluntary compliance B Religious leaders B Trust |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a What is the relationship between trust in religious leaders and compliance with policies that are costly to the individual? Religious leaders often have the moral authority to affect individuals’ willingness to adopt prosocial behaviors. Yet, that influence can be either positive or negative because religious leaders face mixed incentives to encourage compliance and their leadership is often decentralized. We argue that greater trust in religious leaders will increase compliance in countries with a dominant religion and centralized religious authority because religious leaders will offer a coherent message that aligns with state directives. We test our hypotheses using data from surveys fielded in Kazakhstan and Kyrgyzstan during the COVID-19 pandemic. We find a positive and significant relationship between trust and voluntary compliance only in Kazakhstan, where religious leaders reduced the costs of compliance by enabling adherents to practice their faith while social distancing. We thus identify an alternative mechanism whereby trust promotes compliance. | ||
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