The Epistemic Value of Non-Religious Mystical Experiences
This paper examines the epistemic value of non-religious mystical experiences. By taking a non-religious angle, it adds a complementary perspective to the context in which mystical experiences are generally discussed, i.e., the context of theological questions or perspectives informed by the philoso...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2022
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| In: |
Religions
Year: 2022, Volume: 13, Issue: 11 |
| Further subjects: | B
epistemology of mystical experiences
B Mysticism B transformative experiences B philosophy of emotions B experiential knowledge |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This paper examines the epistemic value of non-religious mystical experiences. By taking a non-religious angle, it adds a complementary perspective to the context in which mystical experiences are generally discussed, i.e., the context of theological questions or perspectives informed by the philosophy of religion. While I am pessimistic about the possibilities of such experiences providing propositional knowledge about the external world, this discussion is largely bracketed. Instead, I focus on a different type of knowledge, arguing that what these experiences can provide is a certain type of subjective knowledge, namely experiential knowledge. I further argue that such experiences involve a feeling of concern about a very general object, something such as existence, the world, or reality as a whole. Consciously experiencing this type of feeling or emotion is rare, since it is a background emotion about a very general object relatively far removed from personal flourishing. Nevertheless, in this type of experiences, it is directly experienced. The experiential knowledge obtained through such experiences is what this general concern about existence as a whole feels like. I contend that both the insight on what this feels like as well as the feeling itself can be seen as valuable. | ||
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