Does the sovereign exist? Robert Musil’s political theology

The paper discusses a possible political theological interpretation of arguments developed in Robert Musil’s The Man Without Qualities. What emerges is that Musil (or his characters) pose a fundamental challenge to the possibility of any real analogy between God and the political sovereign, as sugge...

Description complète

Enregistré dans:  
Détails bibliographiques
Publié dans:International journal of philosophy and theology
Auteur principal: Balázs, Zoltán 1966- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Taylor & Francis 2022
Dans: International journal of philosophy and theology
Sujets / Chaînes de mots-clés standardisés:B Musil, Robert 1880-1942, Der Mann ohne Eigenschaften / Anselm, Canterbury, Erzbischof, Heiliger 1033-1109 / Souverain / Dieu
RelBib Classification:CG Christianisme et politique
KAE Moyen Âge central
KAJ Époque contemporaine
ZA Sciences sociales
Sujets non-standardisés:B Sovereignty
B Robert Musil
B Political Theology
B Carl Schmitt
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:The paper discusses a possible political theological interpretation of arguments developed in Robert Musil’s The Man Without Qualities. What emerges is that Musil (or his characters) pose a fundamental challenge to the possibility of any real analogy between God and the political sovereign, as suggested by Carl Schmitt. At stake is Austria as a yet-to-be-born modern sovereign. However, the novel shows why attempts to conceive it in an image of God all fail. After surveying four such attempts, the main focus will be the discussion of Anselm of Canterbury’s existential argument in this secular context. At Diotima’s inspiration it is General von Bordwehr, a largely neglected figure, who makes the most serious attempt to argue for the political sovereign as the greatest conceivable thing. The argument is that greatness entails containing every idea and its opposite, and this yields the concept of order. But order means the frozen end of everything. Hence, instead of a living God, we end up with a political sovereign marked by death.
ISSN:2169-2335
Contient:Enthalten in: International journal of philosophy and theology
Persistent identifiers:DOI: 10.1080/21692327.2022.2127420