Initiation Rites in the Contemporary Catholic Church: What Difference Do They Make?
Since 1988, well over one million individuals in the United States have been initiated into the Roman Catholic Church through the Rite of Christian Initiation of Adults (RCIA). Studying the RCIA today promises to enrich understanding of contemporary rites of initiation for both basic and applied res...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Springer
2012
|
| Dans: |
Review of religious research
Année: 2012, Volume: 54, Numéro: 4, Pages: 401-420 |
| Sujets non-standardisés: | B
Rite of Christian Initiation of Adults
B Roman Catholicism B Quasi-experimentation B Initiation rituals |
| Accès en ligne: |
Volltext (JSTOR) Volltext (lizenzpflichtig) |
| Édition parallèle: | Non-électronique
|
| Résumé: | Since 1988, well over one million individuals in the United States have been initiated into the Roman Catholic Church through the Rite of Christian Initiation of Adults (RCIA). Studying the RCIA today promises to enrich understanding of contemporary rites of initiation for both basic and applied researchers. To this end, this article asks and answers two key questions: Do individuals who participate in the RCIA process in the Catholic Church experience an increase in ecclesial involvement and spiritual practice? If so, is the extent of that growth explained by aspects of the RCIA process itself? To answer these questions, I employ a quasi-experimental (noequivalent group, pre-test/post-test) design—collecting data on individuals at the beginning of their involvement in the RCIA process and after their initiation (N = 159)—to identify the extent of change in different domains of religiosity over the course of the RCIA process. I then use organizational-level data on characteristics of the RCIA process in 32 different parishes to explain differences in the extent of individual change. I find those who were initiated in parishes in which the RCIA process was more fully implemented were not only more actively engaged with their parishes (ecclesial involvement) but also grew in their level of spiritual practice. Substantive and methodological contributions of this research are discussed. |
|---|---|
| ISSN: | 2211-4866 |
| Contient: | Enthalten in: Review of religious research
|
| Persistent identifiers: | DOI: 10.1007/s13644-012-0078-x |