WHITE PROTESTANTS AND BLACK CHRISTIANS: The Absence and Presence of Whiteness in the Face of the Black Manifesto

This essay brings Critical Whiteness Studies into liberationist Christian ethics in order to analyze white Protestant responses to the 1969 Black Manifesto, which demanded reparations from white churches. The essay's primary argument is that the absence of a sense of white moral agency among wh...

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Détails bibliographiques
Auteur principal: Harvey, Jennifer (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell 2011
Dans: Journal of religious ethics
Année: 2011, Volume: 39, Numéro: 1, Pages: 125-150
Sujets non-standardisés:B Black Manifesto
B Reparations
B racial justice
B Race
B Protestantism
B Whiteness
Accès en ligne: Volltext (JSTOR)
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Édition parallèle:Non-électronique
Description
Résumé:This essay brings Critical Whiteness Studies into liberationist Christian ethics in order to analyze white Protestant responses to the 1969 Black Manifesto, which demanded reparations from white churches. The essay's primary argument is that the absence of a sense of white moral agency among white Protestants manifested itself in behaviors and rhetoric that ensured whiteness went unacknowledged, which caused Protestant responses to the Manifesto to fail. A related argument is that white behavior and rhetoric were particularly dramatic because of the call for reparations. Reparations assume that race is a material relationship in which there has been a perpetrator and a victim, rendering the acknowledgment of white agency unavoidable. This essay thus analyzes several ways in which whites can be seen turning away from white selves, turning a scrutinizing gaze instead to Black selves and, in the process, absenting white agency from the work of racial justice.
ISSN:1467-9795
Contient:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/j.1467-9795.2010.00459.x