Capability as Opportunity: How Amartya Sen Revises Equal Opportunity

Although the concept of equal opportunity has received scant attention from theological ethics, it attracts widespread approval in the U.S. popular culture and has been examined extensively by contemporary moral philosophy. Amartya Sen’s conception of capabilities as “freedom” or “real opportunity”...

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Détails bibliographiques
Auteur principal: Beckley, Harlan 1943- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Wiley-Blackwell 2002
Dans: Journal of religious ethics
Année: 2002, Volume: 30, Numéro: 1, Pages: 107-135
Sujets non-standardisés:B Capability
B Love
B Common Grace
B Equal Opportunity
B Freedom
Accès en ligne: Volltext (JSTOR)
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Édition parallèle:Non-électronique

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520 |a Although the concept of equal opportunity has received scant attention from theological ethics, it attracts widespread approval in the U.S. popular culture and has been examined extensively by contemporary moral philosophy. Amartya Sen’s conception of capabilities as “freedom” or “real opportunity” corrects deficiencies in both popular and philosophical conceptions of equal opportunity that ignore interpersonal variations in mental, physical, and psychological abilities beyond agents’ control. Recent theologically informed conceptions of love and common grace affirm and revise Sen’s conception of equal capability as equal opportunity. The resulting understanding of equal opportunity is quite different from some uses of this concept and could be an important criterion for a just society. 
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