Sweet Gifts: A Jewish Response to Gilbert Meilaender

Judaism, like Gilbert Meilaender, analogizes food and sex. Traditionally, Judaism saw the primary purpose of sex as procreation, the fulfillment of a Biblical mandate. It did not, however, link sex to the Garden of Eden story, and it acknowledged that sex was also important for couples' bonding...

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Détails bibliographiques
Auteur principal: Spitz, Elie (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell 2001
Dans: Journal of religious ethics
Année: 2001, Volume: 29, Numéro: 1, Pages: 19-23
Sujets non-standardisés:B reproductive technologies
B sexual pleasure
B Contraception
B Original Sin
B Asceticism
Accès en ligne: Volltext (JSTOR)
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Volltext (lizenzpflichtig)
Édition parallèle:Non-électronique
Non-électronique
Description
Résumé:Judaism, like Gilbert Meilaender, analogizes food and sex. Traditionally, Judaism saw the primary purpose of sex as procreation, the fulfillment of a Biblical mandate. It did not, however, link sex to the Garden of Eden story, and it acknowledged that sex was also important for couples' bonding. While Meilaender sees bonding as a value co-equal with procreation, Judaism traditionally kept procreation as the primary goal. Couples were encouraged to have sex when infertile and were permitted contraception when pregnancy endangered life, but whenever possible, they were directed to also have sex for procreation. Many modern rabbis, in agreement with Meilaender, permit contraception in order to foster bonding as a separate goal of sex. However, reproductive technology is seen, in Judaism, as partnership with God, allowing for a process of birth that is as natural as the process of producing food by farming. Last, when sex is permitted, Judaism celebrate the joy attendant to sex as a Divine gift.
ISSN:1467-9795
Contient:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/0384-9694.00063