Avicennism and Exegetical Practice in the Early Commentaries on the Ishārāt
Avicenna’s Ishārāt was his most commented-upon work, and served as the main vehicle of his philosophy to post-Avicennian Muslim scholars. The earliest commentaries on the Ishārāt, dating from the 6th/12th and 7th/13th centuries, exhibited a wide range of exegetical practices, from the philological-h...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Brill
2013
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Dans: |
Oriens
Année: 2013, Volume: 41, Numéro: 3/4, Pages: 349-378 |
Sujets non-standardisés: | B
Commentaries
B taḥqīq (“verification”) B Rāzī B Avicennism B Ṭūsī |
Accès en ligne: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Résumé: | Avicenna’s Ishārāt was his most commented-upon work, and served as the main vehicle of his philosophy to post-Avicennian Muslim scholars. The earliest commentaries on the Ishārāt, dating from the 6th/12th and 7th/13th centuries, exhibited a wide range of exegetical practices, from the philological-historical to the philosophical-analytical. Many of these exegetical practices can also be found in the late-antique Greek commentaries on Aristotle’s works. In their effort to determine the proper role of a philosophical commentator, the early interpreters of the Ishārāt chose from among these exegetical practices. Their choices reflected the different ways they construed Avicennian taḥqīq, or “verification”. |
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ISSN: | 1877-8372 |
Contient: | Enthalten in: Oriens
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Persistent identifiers: | DOI: 10.1163/18778372-13413406 |