Avicennism and Exegetical Practice in the Early Commentaries on the Ishārāt
Avicenna’s Ishārāt was his most commented-upon work, and served as the main vehicle of his philosophy to post-Avicennian Muslim scholars. The earliest commentaries on the Ishārāt, dating from the 6th/12th and 7th/13th centuries, exhibited a wide range of exegetical practices, from the philological-h...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Brill
2013
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| In: |
Oriens
Jahr: 2013, Band: 41, Heft: 3/4, Seiten: 349-378 |
| weitere Schlagwörter: | B
Commentaries
B taḥqīq (“verification”) B Rāzī B Avicennism B Ṭūsī |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Zusammenfassung: | Avicenna’s Ishārāt was his most commented-upon work, and served as the main vehicle of his philosophy to post-Avicennian Muslim scholars. The earliest commentaries on the Ishārāt, dating from the 6th/12th and 7th/13th centuries, exhibited a wide range of exegetical practices, from the philological-historical to the philosophical-analytical. Many of these exegetical practices can also be found in the late-antique Greek commentaries on Aristotle’s works. In their effort to determine the proper role of a philosophical commentator, the early interpreters of the Ishārāt chose from among these exegetical practices. Their choices reflected the different ways they construed Avicennian taḥqīq, or “verification”. |
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| ISSN: | 1877-8372 |
| Enthält: | Enthalten in: Oriens
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| Persistent identifiers: | DOI: 10.1163/18778372-13413406 |