Managing spoiled identity: the case of Polish female converts to Islam
"This is the first systematic study of Polish women's conversion to Islam in English. Through interviews with Polish female converts to Islam and ethnographic observation, we learn about their journey to Islam in a country where Muslims constitute less than 0,5% of the population and exper...
| Auteurs: | ; ; ; |
|---|---|
| Type de support: | Imprimé Livre |
| Langue: | Anglais |
| Service de livraison Subito: | Commander maintenant. |
| Vérifier la disponibilité: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Leiden Boston
Brill
[2023]
|
| Dans: |
Muslim minorities (volume 41)
Année: 2023 |
| Collection/Revue: | Muslim minorities
volume 41 |
| Sujets / Chaînes de mots-clés standardisés: | B
Polonais
/ Islam
/ Femme
/ Conversion (Religion)
|
| RelBib Classification: | AD Sociologie des religions AX Dialogue interreligieux BJ Islam KBK Europe de l'Est |
| Sujets non-standardisés: | B
Muslim converts from Christianity (Poland)
B Muslims (Poland) B Islam (Poland) |
| Accès en ligne: |
Table des matières Quatrième de couverture |
| Édition parallèle: | Électronique
|
MARC
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| 245 | 1 | 0 | |a Managing spoiled identity |b the case of Polish female converts to Islam |c by Beata Abdallah-Krzepkowska, Katarzyna Górak-Sosnowska, Joanna Krotofil, Anna Piela |
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| 520 | |a "This is the first systematic study of Polish women's conversion to Islam in English. Through interviews with Polish female converts to Islam and ethnographic observation, we learn about their journey to Islam in a country where Muslims constitute less than 0,5% of the population and experience daily struggles related to maintaining their national and religious identities sometimes considered to be spoiled. The analysis presented in the book illuminates different factors that shape the converts' religious lives: attempts to establish "Polish Islam" with its unique cultural flavor; a new hybrid language that includes Polish, English and Arabic elements; intersectional identities as women, Muslims, Poles, and Eastern European immigrants among those who live outside of Poland. This study offers a fascinating window into the lives of Muslims in a sociopolitical context that is considered to be on the margins of the "Muslim world.""-- | ||
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