Between art and ritual: An analysis of the performances of Drag Sethlas at the Gran Canaria Drag Queen Contest (2017–20)

This article analyses the short performances of Drag Sethlas at the yearly Gran Canaria Drag Queen Contest in Spain (2017-20) from the perspective of religious studies and gender studies, following on from an earlier article in which this case was explored in light of the severe blasphemy accusation...

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Bibliographic Details
Main Author: Korte, Anne-Marie 1957- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
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Published: [publisher not identified] 2022
In: Approaching religion
Year: 2022, Volume: 12, Issue: 3, Pages: 94-114
Standardized Subjects / Keyword chains:B Drag Sethlas 1991- / Gran Canaria / Auftritt / Catholicism / Blasphemy / Ritual
RelBib Classification:CD Christianity and Culture
CE Christian art
CH Christianity and Society
FD Contextual theology
KBH Iberian Peninsula
KDB Roman Catholic Church
NBA Dogmatics
NCB Personal ethics
Further subjects:B Blasphemy accusations
B Drag Sethlas
B Culture Wars
B Gender and Sexuality
B Ritualization
Online Access: Volltext (kostenfrei)
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520 |a This article analyses the short performances of Drag Sethlas at the yearly Gran Canaria Drag Queen Contest in Spain (2017-20) from the perspective of religious studies and gender studies, following on from an earlier article in which this case was explored in light of the severe blasphemy accusations (by local and national bishops and lay organisations) against the 2017 show. These short performances consist of remarkable representations of Roman Catholic texts, saints, symbols and rituals acted out as prize-winning drag-queen shows that were aired on national television. At the same time, these acts are situated, by reference to famous earlier controversial acts by the pop artists Madonna, Lady Gaga and Ariana Grande, in a genealogy of provocations and blasphemy accusations that are currently made in North American and Western European countries. In exploring the forms of ritualisation (cf. Bell 1989) in the provocation that this type of popular artistic performance with strong religious connotations evokes, I show the presence of a double theatricality in Sethlas’s first and most controversial performance: on the one hand a ‘holy drama’ centred around a religious pattern of penance, repentance and redemption, and on the other hand a specific drag theatricality, with its parodies, mockery and daring erotic scenes. It is precisely the connection between both forms of theatricality, especially the representation of the Virgin Mary and Jesus, who play a large and special role in both forms of theatricality, that contributes most to the provocativeness of this scene. 
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