South Asia's Christians: between Hindu and Muslim
South Asia is home to more than a billion Hindus and half a billion Muslims. But the region is also home to substantial Christian communities, some dating almost to the earliest days of the faith. The stories of South Asia's Christians are vital for understanding the shifting contours of World...
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| 505 | 8 | 0 | |a PrefaceIntroduction1 The Thomas Christians: Paradoxes of Being Pre-European2 Jesuits and the Emperor Akbar, 1580-33 Cultural Accommodation and Difference in South Indian Catholicism4 Early European Encounters with India's Hindus and Muslims5 The Argumentative Protestant: Religious Exchanges Under British Rule6 Upper Caste Converts to Protestantism7 Mass Conversion Among Dalits and Tribals: Rupture, Continuity, or Uplift?8 Nationalist Politics and the Minoritization of Christians9 Dalits and Social Liberation10 Pentecostalism, Conversion, and Violence in IndiaConclusionGlossaryNotesBibliographyIndex |
| 520 | |a South Asia is home to more than a billion Hindus and half a billion Muslims. But the region is also home to substantial Christian communities, some dating almost to the earliest days of the faith. The stories of South Asia's Christians are vital for understanding the shifting contours of World Christianity, precisely because of their history of interaction with members of these other religious traditions. In this broad, accessible overview of South AsianChristianity, Chandra Mallampalli shows how the faith has been shaped by Christians' location between Hindus and Muslims. Mallampalli begins with a discussion of South India's ancient Thomas Christian tradition, which interacted with West Asia's Persian Christians and thrived for centuries alongside their Hindu and Muslim neighbours. He then underscores efforts of Roman Catholic and Protestant missionaries to understand South Asian societies for purposes of conversion. The publication of books and tracts about other religions, interreligious debates, and aggressive preaching were central to these endeavours, butrarely succeeded at yielding converts. Instead, they played an important role in producing a climate of religious competition, which ultimately marginalized Christians in Hindu-, Muslim-, and Buddhist-majority countries of post-colonial South Asia. Ironically, the greatest response to Christianitycame from poor and oppressed Dalit (formerly "untouchable") and tribal communities who were largely indifferent to missionary rhetoric. Their mass conversions, poetry, theology, and embrace of Pentecostalism are essential for understanding South Asian Christianity and its place within World Christianity today | ||
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