Destroying Churches by Performing Knowledge: Ibn al-Rifʿa’s Kitāb al-nafā’is fī adillat hadm al-kanā’is (700/1301) and the Social Negotiation of Legal Authority
Abstract In 700/1301 the Cairene scholar Najm al-Dīn Ibn al-Rifʿa wrote a short juridical treatise entitled Kitāb al-nafāʾis fī adillat hadm al-kanāʾis in which he argued for the destruction of all churches and synagogues in Cairo. Some chroniclers report that this text was used to legitimise popula...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2020
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| In: |
Islamic law and society
Year: 2020, Volume: 27, Issue: 4, Pages: 297-324 |
| Further subjects: | B
church destruction
B Religious disputation B Ibn al-Rifʿa B Mamluk period B Polemics B Shāfiʿī fiqh |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Abstract In 700/1301 the Cairene scholar Najm al-Dīn Ibn al-Rifʿa wrote a short juridical treatise entitled Kitāb al-nafāʾis fī adillat hadm al-kanāʾis in which he argued for the destruction of all churches and synagogues in Cairo. Some chroniclers report that this text was used to legitimise popular attacks on, and the destruction of, churches, but shortly thereafter, Ibn al-Rifʿa’s opinion was declared invalid by a council of prominent jurists. In addition to its juridical arguments for church destruction, Ibn al-Rifʿa suggests that the treatise was meant to function as a challenge to the author’s peers. I argue that al-Nafāʾis reflects ideas about the normative application of Shāfiʿī fiqh and that it can serve as a lens through which we can reconstruct a complex picture of the performance and negotiation of legal authority in the Mamluk period. | ||
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