The Codification Episteme in Islamic Juristic Discourse between Inertia and Change

Many historians view Islamic law as an organic and methodologically coherent system in which there is a systematic link between legal methodology (uṣūl) and substantive law (furūʿ). In this essay, I will argue against the conventional view, drawing support from the evolutionary trajectories of four...

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Détails bibliographiques
Auteur principal: Ibrahim, Ahmed Fekry (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2015
Dans: Islamic law and society
Année: 2015, Volume: 22, Numéro: 3, Pages: 157-220
Sujets non-standardisés:B pragmatic eclecticism
B school boundary-crossing
Accès en ligne: Volltext (JSTOR)
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Volltext (lizenzpflichtig)
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Résumé:Many historians view Islamic law as an organic and methodologically coherent system in which there is a systematic link between legal methodology (uṣūl) and substantive law (furūʿ). In this essay, I will argue against the conventional view, drawing support from the evolutionary trajectories of four genres of juridical writing: abridged legal compendia (mukhtaṣars); juristic disagreement (ikhtilāf); the commentary/supercommentary (sharḥ/ḥāshiya); and legal responsa (fatāwā) genres. The post-thirteenth century evolution of these genres reveals a pronounced tendency to marginalize the relationship between legal methodology and substantive law, privileging a codification ethos. Judges and low-ranking jurisconsults were expected to “apply” legal rules and frequently abandoned legal methodology as an avenue for legal change in favor of pragmatic school boundary-crossing. In doing so, they were less concerned with intra-school methodological coherence than with pursuing juristic flexibility by focusing on the content of the law rather than its process.
ISSN:1568-5195
Contient:Enthalten in: Islamic law and society
Persistent identifiers:DOI: 10.1163/15685195-00223p01