Fieldwork and Ancient Sources: A Comparative Method for Healing Rituals

The article presents a new method for the study of antiquity: ethnographic fieldwork results combined with studies of ancient sources. The study addresses the interrelationship between oral and written sources. The pilgrimage centre located on the island of Tinos, which houses a miraculous holy icon...

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Bibliographic Details
Main Author: Håland, Evy Johanne 1957- (Author)
Format: Electronic Article
Language:English
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Published: Equinox 2021
In: Fieldwork in religion
Year: 2021, Volume: 16, Issue: 2, Pages: 231-257
Standardized Subjects / Keyword chains:B Tinos (Island) / Marian devotion / Healing / Ritual / Pilgrim / Ethnology / History 1990-2018
B Greece (Antiquity) / Religion / Healing / Ritual / Ethnohistory / History 800 BC-500
RelBib Classification:AD Sociology of religion; religious policy
AF Geography of religion
AG Religious life; material religion
BE Greco-Roman religions
CB Christian life; spirituality
KAJ Church history 1914-; recent history
KBK Europe (East)
KCD Hagiography; saints
KDF Orthodox Church
NBJ Mariology
TB Antiquity
Further subjects:B Pilgrimage
B Ethnohistory
B Religion
B modern and ancient Greece
B Gender
B healing rituals
B theory and method
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

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520 |a The article presents a new method for the study of antiquity: ethnographic fieldwork results combined with studies of ancient sources. The study addresses the interrelationship between oral and written sources. The pilgrimage centre located on the island of Tinos, which houses a miraculous holy icon (image) of the Annunciation of the Panagia ("the All-Holy One", or the Virgin Mary), is central here. Many dedications in the sanctuary are memorials linked to the most famous miracle cures worked by the icon. These are written down in a church pamphlet distributed to pilgrims, and this aspect of the miracles is further illustrated by examining the sanctuary's archive housing letters from several categories of believers, including white and black magic. We also meet the activities that most often are performed by female pilgrims, including vows, prayers and offerings, accompanied by oral sharing of stories of miracles. Women reproduce written miracles in their own way too, as they likewise do with miracles they have heard from others. Many of these share similarities to what we read about in ancient sources, generally authored by men, as well as in inscriptions telling us about the healing miracles of Epidauros, where ancient pilgrims journeyed. The article discusses some of these through a comparison in order to shed new light on the ancient world. The male-produced texts must be deconstructed and considered from a gyno-inclusive perspective by examining them in conjunction with information from the female sphere, such as the few sources authored by ancient women and the oral stories shared by modern women. 
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STB 0 0 |a Ethnohistoire,Ethnologie,Guérison,Guérison,Pèlerine,Religion,Religions,Religion,Rituel,Rituel,Vénération de la Vierge Marie,Dévotion mariale,Dévotion mariale 
STC 0 0 |a Curación,Curación,Devoción a María,Etnohistoria,Etnología,Peregrina,Romera,Romera,Religión,Religión,Religión,Ritual,Ritual 
STD 0 0 |a Etnologia,Etnostoria,Guarigione,Guarigione,Pellegrina,Religione,Religione,Religione,Rituale,Rituale,Venerazione di Maria 
STE 0 0 |a 人种历史学,民族历史学,仪式,医治,医治,治疗,治疗,圣母崇拜,玛利亚崇拜,女朝圣者,女朝圣客,女香客,宗教,宗教,民族学 
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