Influence of religious coping and religious identity on post COVID-19 well-being among Chinese university students

This research explored how religious coping and religious identity are related to post-pandemic well-being among Chinese university students. The brief RCOPE, Multi-Religion Identity Measure, and post-pandemic well-being scale were administered to 1739 university students. Results showed that religi...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
VerfasserInnen: Hu, Xiaozhong (VerfasserIn) ; Cheng, Sanyin (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
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Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Routledge 2022
In: Journal of beliefs and values
Jahr: 2022, Band: 43, Heft: 4, Seiten: 512-524
weitere Schlagwörter:B Religious Coping
B Covid-19
B Religious Identity
Online Zugang: Volltext (lizenzpflichtig)

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520 |a This research explored how religious coping and religious identity are related to post-pandemic well-being among Chinese university students. The brief RCOPE, Multi-Religion Identity Measure, and post-pandemic well-being scale were administered to 1739 university students. Results showed that religious coping was significantly positively related to post-pandemic well-being, while religious identity was significantly negatively related to post-pandemic well-being beyond demographic variables. The research implicated that university administrators and teachers can use the above inventories to understand religious coping, religious identity, and post-pandemic well-being among university students more comprehensively. Second, professional religious personnel such as Dharma Masters, Preachers, and Imams could promote students’ post-pandemic well-being by increasing their religiousness within legal places of worship. Third, the findings can help students understand the associations between religious coping, religious identity, and post-pandemic well-being, which may stimulate them to improve the latter by increasing their religious coping and religious identity. The significance and limitations of the present research are also discussed. 
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