Jews, Blood, and Post-Zionist TV: The Mizrahi as Vampire in Juda
The success of the Israeli vampire-crime-comedy series Juda is not at all trivial, to say the least. It dared to adopt a controversial subgenre that is associated with antisemitism and blood libels. Moreover, it deals with social traumas and the ethnic conflict between the Zionist Ashkenazi hegemony...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
University of Saskatchewan
2022
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Dans: |
Journal of religion and popular culture
Année: 2022, Volume: 34, Numéro: 3, Pages: 201-220 |
Sujets / Chaînes de mots-clés standardisés: | B
Israël
/ Vampire
/ Film d'horreur
/ Héros
/ Mizrachim
/ Sionisme
/ Antisémitisme
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RelBib Classification: | AG Vie religieuse BH Judaïsme KBL Proche-Orient et Afrique du Nord ZG Sociologie des médias; médias numériques; Sciences de l'information et de la communication |
Sujets non-standardisés: | B
Israël
B Television B Mizrahi B Vampires B Ashkenazi B Juda B post-Zionist B Antisemitism B Horreur B Jewish |
Accès en ligne: |
Volltext (lizenzpflichtig) |
Résumé: | The success of the Israeli vampire-crime-comedy series Juda is not at all trivial, to say the least. It dared to adopt a controversial subgenre that is associated with antisemitism and blood libels. Moreover, it deals with social traumas and the ethnic conflict between the Zionist Ashkenazi hegemony and the Mizrahi sector, which accuses the hegemony of oppression and discrimination. Juda expresses a critical agenda: a dissolution of Zionist values as the only solution and chance for redemption, both for the hero and for society. Thus, despite emerging at a time when the horror genre had experienced a late blooming on Israeli screens, its appearance is connected to two other central processes in contemporary Israeli film and television: the incorporation of religion and the ascendancy of the Mizrahi hero. Juda overcomes the inherent problem in the image of the Jewish vampire—first by creating a distinction between a Jewish vampire and a gentile vampire, and second by having a protagonist who is a Mizrahi Jew. |
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ISSN: | 1703-289X |
Contient: | Enthalten in: Journal of religion and popular culture
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