Hare Krishna Transformed
New religious movement (NRM) research is now turning to how the movements of the 1960s and their adherents have fared after a generation of existence. E. Burke Rochford Jr.'s Hare Krishna Transformed is a compelling example of the deep insights such longitudinal studies can yield into the ways...
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| Type de support: | Électronique Review |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Oxford Univ. Press
2009
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| Dans: |
Sociology of religion
Année: 2009, Volume: 70, Numéro: 3, Pages: 337-338 |
| Compte rendu de: | Hare Krishna transformed (New York : New York Univ. Pr., 2007) (Lucas, Phillip Charles)
Hare Krishna transformed (New York : New York Univ. Pr., 2007) (Lucas, Phillip Charles) |
| Sujets non-standardisés: | B
Compte-rendu de lecture
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | New religious movement (NRM) research is now turning to how the movements of the 1960s and their adherents have fared after a generation of existence. E. Burke Rochford Jr.'s Hare Krishna Transformed is a compelling example of the deep insights such longitudinal studies can yield into the ways NRMs must accommodate themselves to broader cultural change in order to survive. The strength of this study is Rochford's meticulous data gathering—skills honed over thirty years of study of ISKCON (International Society for Krishna Consciousness) communities around the world. |
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| ISSN: | 1759-8818 |
| Contient: | Enthalten in: Sociology of religion
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| Persistent identifiers: | DOI: 10.1093/socrel/srp046 |