Insights for Modern Applications of Psilocybin Therapy from a Case Study of Traditional Mazatec Medicine
The 'people of knowledge' of traditional Mazatec medicine have preserved until today the ritual use of psilocybin mushrooms as part of their health care systems. The renewed interest in the effect of psilocybin on human consciousness for both therapeutic and recreational purposes usually o...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
American Anthropological Association
2022
|
| In: |
Anthropology of consciousness
Year: 2022, Volume: 33, Issue: 2, Pages: 358-384 |
| Standardized Subjects / Keyword chains: | B
Psilocybin
/ Behandlung
/ Mazatec
/ Mexikanische Medizin
|
| RelBib Classification: | AE Psychology of religion AG Religious life; material religion KBR Latin America ZA Social sciences |
| Further subjects: | B
Shamanism
B Mazatec traditional medicine B psychedelic research B psilocybin therapy B Psilocybin mushrooms |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The 'people of knowledge' of traditional Mazatec medicine have preserved until today the ritual use of psilocybin mushrooms as part of their health care systems. The renewed interest in the effect of psilocybin on human consciousness for both therapeutic and recreational purposes usually obviates the historical and cultural background of indigenous peoples, as well as the legitimation of their practices and knowledge. In this article, through the case study of a foreign person who attended a Mazatec ritual specialist to participate in a ritual night ceremony known as velada, we show the importance of approaching research on psychoactive plants and mushrooms from a transdisciplinary and intercultural perspective, so that we can appreciate the profound complexity of the healing processes that take place in traditional indigenous contexts, as well as the limits of recreational uses or exclusively neopositivist and clinical approaches. | ||
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