Theravada Buddhism and Modernization: Anagarika Dhammapala and B.R. Ambedkar
The twentieth century saw a revival of Buddhism in Sri Lanka and India. Though in both countries it was an instrument of choice it played different roles. The Buddhist revival in Sri Lanka led by Anagarika Dhammapala (1864-1993) though a "spin-off" from the Theosophical movement, became a...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Sage Publ.
1999
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| Dans: |
Journal of Asian and African studies
Année: 1999, Volume: 34, Numéro: 1, Pages: 33-45 |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | The twentieth century saw a revival of Buddhism in Sri Lanka and India. Though in both countries it was an instrument of choice it played different roles. The Buddhist revival in Sri Lanka led by Anagarika Dhammapala (1864-1993) though a "spin-off" from the Theosophical movement, became a basis for the Simhala renaissance involving a restatement of the faith and reaffirmation of its cultural values. In India Dr. B.R. Ambedkar (1891-1956) turned to Buddhism in his search for an alternate cultural identity for millions of untouchables (particularly the Mahar community) in his rebellion against the Hindu caste system and its ancialliary social by-product, untouchability. In both cases what was once perceived as an ascetical and renunciatory paradigm was turned into an instrument of political action and social activism. |
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| ISSN: | 1745-2538 |
| Contient: | Enthalten in: Journal of Asian and African studies
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| Persistent identifiers: | DOI: 10.1163/156852199X00158 |