Crucifixion and Burial
This essay examines the contention that Joseph of Arimathaea buried Jesus—in light of what one can know from Greco-Roman culture about the disposal of the bodies of crucified individuals. A survey of the statutes governing the burial of criminals and governing the prosecution of those accused of sed...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2011
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| In: |
New Testament studies
Year: 2011, Volume: 57, Issue: 2, Pages: 193-213 |
| Further subjects: | B
maiestas and seditio
B burial of crucified individuals B Mark 15.43 B animals' consumption of crucified victims |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a This essay examines the contention that Joseph of Arimathaea buried Jesus—in light of what one can know from Greco-Roman culture about the disposal of the bodies of crucified individuals. A survey of the statutes governing the burial of criminals and governing the prosecution of those accused of seditious activity indicates that provincial officials had a choice when confronted with the need to dispose of the bodies of the condemned. Greco-Roman texts show that in certain cases the bodies of the crucified were left to decompose in place. In other cases, the crucified bodies were buried. | ||
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| 650 | 4 | |a animals' consumption of crucified victims | |
| 650 | 4 | |a maiestas and seditio | |
| 650 | 4 | |a Mark 15.43 | |
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