Vajramahākāla and the Śaivasaugata rulers of Dharmāśraya and Siṅhasāri

Impressive images of a ferocious deity holding a cleaver and skullcup emerged in precolonial Sumatra. The deity is depicted with a female partner on the sword Mandākinī, and as a monumental statue found at Dharmāśraya in the Sumatran highlands. These images are often said to represent (the Śivaite)...

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Détails bibliographiques
Auteur principal: Sinclair, Iain (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Ruhr-Universität Bochum 2022
Dans: Entangled Religions
Année: 2022, Volume: 13, Numéro: 7
Sujets / Chaînes de mots-clés standardisés:B Mahākāla / Singhasari / Représentation / Vajrayâna / Hindouisme / Syncrétisme
RelBib Classification:AD Sociologie des religions
AF Géographie religieuse
AG Vie religieuse
AX Dialogue interreligieux
BK Hindouisme
BL Bouddhisme
KBM Asie
NBC Dieu
TE Moyen Âge
Sujets non-standardisés:B Mahākāla
B Hindu-Buddhism
B Tradition
B Tantrism
B Transfert d'apprentissage
B Indonesia
B Kingship
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Résumé:Impressive images of a ferocious deity holding a cleaver and skullcup emerged in precolonial Sumatra. The deity is depicted with a female partner on the sword Mandākinī, and as a monumental statue found at Dharmāśraya in the Sumatran highlands. These images are often said to represent (the Śivaite) Bhairava and king Ādityavarman (c. 1294-1374), but they have overt marks of Buddhist affiliation. It is shown here that they represent Vajramahākāla, as described in the Buddhist Ḍākinīvajrapañjara­tantra, and the bloodthirsty Kālī. Comparative photographic analysis confirms that the monumental Vajramahākāla is concurrently a portrayal of Kṛtanagara (r. 1268-1292), śaivasaugata ruler of the Javanese Siṅhasāri dynasty and overlord of Dharmāśraya. Vajramahākāla’s appeal as a unity figure for late Hindu-Buddhist polities is further illuminated by the careers of two Indians in the region, Tribhuvanarāja of Dharmāśraya (r. 1286) and the itinerant paṇḍita Gautamaśrī (fl. 1248-1268).
ISSN:2363-6696
Contient:Enthalten in: Entangled Religions
Persistent identifiers:DOI: 10.46586/er.13.2022.9678