Black as a Coconut and White as a Tusk: African Materials and European Displays of Christ Before Columbus

This article offers a brief examination of race, religion, and colonialism in medieval and early modern Europe by considering carved coconut chalices and ivories commissioned in continental Europe between the thirteenth and sixteenth centuries as well as literary evidence from courtly romance. I arg...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Gregory, Rabia (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: The Pennsylvania State University Press 2014
Dans: Journal of Africana religions
Année: 2014, Volume: 2, Numéro: 3, Pages: 395-408
Sujets non-standardisés:B medieval ivories
B Jesus Christ
B coconut cups
B medieval Africa
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:This article offers a brief examination of race, religion, and colonialism in medieval and early modern Europe by considering carved coconut chalices and ivories commissioned in continental Europe between the thirteenth and sixteenth centuries as well as literary evidence from courtly romance. I argue that coconut cups, ivories, and other European devotional objects composed of imported luxury goods should be understood as hybrid objects whose African origins would have been recognized by European viewers as among the most precious materials available and that they were left unpainted to emphasize that exoticism. Only after colonial trading posts were established along the African shoreline in the late fifteenth century would the narrative of Christian colonial triumphs begin overwriting the African origins of coconuts and ivories depicting Jesus. The relative disinterest of Western medievalists in these objects’ African origins—not to mention the historical cultures, literatures, and accomplishments of medieval Africans—represents a frustrating lapse in the scholarship, a whitewashing of European and Christian history that must slowly be rewritten through the exchanges of trade in goods, ideas, and human bodies between Africa, Asia, and Europe prior to the 1490s.
ISSN:2165-5413
Contient:Enthalten in: Journal of Africana religions