A Modified Free-Will Defense: A Structural and Theistic Free-Will Defense as a Response to James Sterba
In his book Is a Good God Logically Possible?, James Sterba argues that the Plantingian free-will defense, which reconciles the existence of a good and omnipotent God with the existence of evil, is a failed argument when it comes to the terrible evils in the world. This study discusses that Sterba’s...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
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Publié: |
MDPI
2022
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Dans: |
Religions
Année: 2022, Volume: 13, Numéro: 8 |
Sujets non-standardisés: | B
Justice
B James Sterba B Theism B Morality B Evil B Mu’tazila B Morale B God B Qādi Abd al-Jabbar |
Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Résumé: | In his book Is a Good God Logically Possible?, James Sterba argues that the Plantingian free-will defense, which reconciles the existence of a good and omnipotent God with the existence of evil, is a failed argument when it comes to the terrible evils in the world. This study discusses that Sterba’s claim is invalid when Plantinga’s free-will defense is modified with a structural perspective. In order to reconcile the structural and inevitable possibility of evil with God’s moral imperatives, a structural free-will defense was complemented by an Islamic moral theology that Mu’tazila and its great scholar Qādi Abd al-Jabbar advanced. Such a modified free-will defense can show that the existence of all evil, including terrible ones, is still compatible with a good and omnipotent God. |
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ISSN: | 2077-1444 |
Contient: | Enthalten in: Religions
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Persistent identifiers: | DOI: 10.3390/rel13080700 |