Spatiality and Symbolic Characteristics: Dynamics of Collective Religious Rituals among Sunni Muslims and Russian Orthodox Christians in Kazakhstan during the COVID-19 Pandemic
The article’s purpose is to discuss on a cross-disciplinary plane whether the space’s changing dimension (in terms of social distancing), caused by the COVID-19 pandemic, could affect religious symbols’ characteristics and rituals, leading to new symbolical representation. This is analyzed by addres...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
MDPI
2022
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| Dans: |
Religions
Année: 2022, Volume: 13, Numéro: 8 |
| Sujets non-standardisés: | B
Symbole
B Space B Russian Orthodox Christianity B Covid-19 B Social Distancing B Sunni Islam B Religious rituals B Kazakhstan |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The article’s purpose is to discuss on a cross-disciplinary plane whether the space’s changing dimension (in terms of social distancing), caused by the COVID-19 pandemic, could affect religious symbols’ characteristics and rituals, leading to new symbolical representation. This is analyzed by addressing the influence of the pandemic on conducting religious practices (Friday Prayer, Namaz, Ramadan, Qurban-ait (Eid al Adha), Sunday Sermon, Easter) among the Sunni Muslims and Russian Orthodox Church believers in Kazakhstan. Theoretically, it seeks to correlate inner dynamics of the typology, or ‘production of space’ vis-à-vis symbolic characteristics and elements of ritual. The proposed hypothesis is that (1) if there is a direct correlation between spatiality and symbols (that are ‘deployed’ in rituals), (2) then change of spatiality can affect the performance of symbol’s each characteristic, and the rituals. The following research methods have been used: online group interview in the religious focus groups differed in religious makeup (Sunni Islamic and Russian Orthodox Church) and thematic analysis. The empirical findings support the hypothesis and show that social distancing triggered the fluctuation and changes pertaining to the figurative quality and perceptibility of the symbol, following the modification of religious rituals and the appearance of a wide range of perceptions, respectively. Though the full-fledged symbolization of the changes of religious rituals due to the pandemic is not the case in today’s Kazakhstan, some elements of new evolving attitude are evident. | ||
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