Religion-Related Intangible Cultural Heritage Safeguarding Practices and Initiatives of the Contemporary Chinese State
This paper reveals the contemporary Chinese state’s active role in shaping the country’s religion-related intangible cultural heritage (ICH) safeguarding, through a systematic review of China’s official inventories of national representative ICH projects and extensive investigations of relevant loca...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2022
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| In: |
Religions
Year: 2022, Volume: 13, Issue: 8 |
| Further subjects: | B
ICH safeguarding
B intangible cultural heritage B heritage policy B religion-related heritage B China B state-centric approach B state–religion relations |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This paper reveals the contemporary Chinese state’s active role in shaping the country’s religion-related intangible cultural heritage (ICH) safeguarding, through a systematic review of China’s official inventories of national representative ICH projects and extensive investigations of relevant local practices and initiatives. Although China is ruled by a political party officially embracing an atheist ideology, various elements of the contemporary Chinese state have been proactively involved in safeguarding religion-related ICH. The Chinese state’s involvement in de facto religion-related ICH safeguarding predates its adoption of explicit ICH safeguarding narratives. Still, the Chinese state’s practices and initiatives in safeguarding religion-related ICH flourished after ratifying the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage in 2004. Since then, China’s central government has established a nationwide framework to recognise representative ICH items, including religion-related ones. Beyond Beijing, various local state agencies have also developed noticeable enthusiasm for supporting the safeguarding of religion-related ICH. In addition to engaging directly with ICH safeguarding, the contemporary Chinese state has also shaped China’s religion-related ICH by working closely with some academics and religious groups. | ||
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