Lotus blossoms and purple clouds: monastic Buddhism in post-Mao China
"Southeast China is a traditional stronghold of Buddhism, but little scholarly attention has been paid to this fact. Brian Nichols' pioneering book, Lotus Blossoms and Purple Clouds, centers on a large Buddhist monastery in Quanzhou and combines ethnographic detail with stimulating analysi...
| 1. VerfasserIn: | |
|---|---|
| Medienart: | Druck Buch |
| Sprache: | Englisch |
| Subito Bestelldienst: | Jetzt bestellen. |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Honolulu
University of Hawaiʻi Press
2022
|
| In: | Jahr: 2022 |
| Schriftenreihe/Zeitschrift: | Contemporary Buddhism
|
| normierte Schlagwort(-folgen): | B
China
/ Quanzhou
/ Buddhismus
|
| weitere Schlagwörter: | B
Buddhism (China)
History 1949-
B Kaiyuan si (Quanzhou Shi, China) B Monastic and religious life (Buddhism) (China) (Quanzhou Shi) |
| Online Zugang: |
Inhaltsverzeichnis (Aggregator) |
| Parallele Ausgabe: | Elektronisch
|
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| 245 | 1 | 0 | |a Lotus blossoms and purple clouds |b monastic Buddhism in post-Mao China |c Brian J. Nichols |
| 264 | 1 | |a Honolulu |b University of Hawaiʻi Press |c 2022 | |
| 300 | |a xiii, 271 Seiten | ||
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| 490 | 0 | |a Contemporary Buddhism | |
| 500 | |a Includes bibliographical references and index | ||
| 505 | 8 | 0 | |a The Monastic Cycle: Patterns of History -- The Post-Mao Revival: Stages of Recovery -- Communal Religious Life: Liturgical Rites -- Monks: 84,000 Dharma Gates -- Material Culture: Iron Temple, Water Monks -- Founding Legends: Sanctifying and Branding Space -- Curators and the Revivalists: Negotiating Spatial Dynamics. |
| 520 | |a "Southeast China is a traditional stronghold of Buddhism, but little scholarly attention has been paid to this fact. Brian Nichols' pioneering book, Lotus Blossoms and Purple Clouds, centers on a large Buddhist monastery in Quanzhou and combines ethnographic detail with stimulating analysis to examine religion in post-Mao China. Nichols conducted more than twenty-six months of field research over a fourteen-year period (2005-2019) to develop a re-description of Chinese monastic Buddhism that reaches beyond canonical sources and master narratives to local texts, material culture, oral history, and living traditions. His work decenters normative accounts and sheds light on how Buddhism is lived and practiced. It introduces readers to Quanzhou Kaiyuan Monastery and its community of clergy striving to revive traditions after the turmoil of the Maoist era; the lay Buddhists worshiping in the monastery's courtyards and halls; the busloads of tourists marveling at the site's buildings and artifacts, some dating as far back as the Tang Dynasty (ninth century); and the local officials dedicated to supporting--and restricting--the return of religion. Using gazetteers, epigraphy, and other archival sources, Nichols begins by tracing the history of Quanzhou Kaiyuan Monastery from the Tang to the present, noting the continued relevance of preternatural events like the lotus-blooming mulberry trees and auspicious purple clouds associated with the founding of the monastery. The contemporary monastery is then explored through ethnographic participation/observation and interviews. Nichols uncovers a number of unexpected features of Buddhist religious life, making a case for the fundamentally liturgical nature of Buddhist monastic practice-one marked by a program of daily dhāraṇī (sacred text) recitation, esoteric traditions, and ancestor veneration. Finally, he presents an innovative spatial analysis of the Quanzhou Kaiyuan Monastery temple that reveals how different groups engage with the site to create a place of religious practice, a tourist attraction, and a community park"-- | ||
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