Domesticating Women, Animals, the Environment, and Spiritual Entities: Navigating Boundaries in the Pastoral Community of Limi, Nepal
Through a case study of pastoralists in the Limi valley of north-western Nepal, this article revisits the notion of domestication with regards to Limey pastoral practice. Taken in its etymological sense, of "making part of one’s home" (domus), domestication could be seen to draw a line bet...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2022
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| In: |
Religions
Year: 2022, Volume: 13, Issue: 6 |
| Further subjects: | B
Buddhism
B Ontology B Pastoralism B Himalayas B Domestication B multispecies B Religion B Ecology B Gender B Syncretism B Nepal |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Through a case study of pastoralists in the Limi valley of north-western Nepal, this article revisits the notion of domestication with regards to Limey pastoral practice. Taken in its etymological sense, of "making part of one’s home" (domus), domestication could be seen to draw a line between the inside and the outside. Yet, in Limi, these lines are blurred and shifting in nature: those that are a part of the home are not defined ontologically but relationally. Beyond strictly human-animal relations, domestication is here extended to involve politics and moralities of human differences such as gender and age, politics of relations to spiritual entities, and politics of nature. In Limi, pastoral practice inserts humans in a constellation of relations of co-domestication governed by religious precepts and gender norms, conceived as foundational to multispecies coinhabitation. Domestication is not a solely anthropogenic process but a composition of multiple—including nonhuman—agencies. And yet, pastoralism, as it is practiced today, also contributes to creating a space of hybridity and fluidity of social and ontological boundaries—between women and men, humans and livestock, domestic and wild animals, land and spiritual entities. This article, through a case study of Limey pastoralists’ gendered relation with herds and an animated landscape, adds to the understanding of domestication as not merely the domination of the human over the non-human but as an art of multispecies coinhabitation. | ||
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