The Sacred River: State Ritual, Political Legitimacy, and Religious Practice of the Jidu in Imperial China
This paper focuses on the Jidu 濟瀆 (i.e., the Ji River 濟水), one of the four waterways (sidu 四瀆) in imperial China. Even though it vanished a long time ago, the Jidu had always been a part of the traditional Chinese ritual system of mountain- and water-directed state sacrifices. From the Western Han d...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
MDPI
2022
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| In: |
Religions
Year: 2022, Volume: 13, Issue: 6 |
| Further subjects: | B
state ritual system
B Jidu B sacred river B imperial China B Political Legitimacy B Religious Practice |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This paper focuses on the Jidu 濟瀆 (i.e., the Ji River 濟水), one of the four waterways (sidu 四瀆) in imperial China. Even though it vanished a long time ago, the Jidu had always been a part of the traditional Chinese ritual system of mountain- and water-directed state sacrifices. From the Western Han dynasty to the Qing dynasty, it continuously received regular state sacrifices. However, Western scholars have failed to notice it. Some modern Chinese and Japanese scholars have studied the development of the Jidu sacrifice, but its embodied political and religious significances for the state and local society were largely ignored. To remedy this neglect, I provide here, with new discoveries and conclusions, the first comprehensive study of the Jidu sacrifice in imperial China. Surrounding this coherent theme, this paper draws several original arguments from its four sections. The first section is a brief history of the state sacrifice to the Jidu. In the second section, I analyze the ideas of state authority, political legitimacy, religious belief, and cosmology, as these underlie the ritual performance concerning the Jidu. I argue that the Jidu was not only tightly associated with controlling water but was also a symbol and mechanism of political legitimacy. Relying on concrete official and local records, in the third section I further investigate the role that the Jidu God played in local society. I argue that after the Song dynasty, the Jidu God was transformed into a regional protector of local society and savior of local people in addition to an official water god. In the fourth section, I, for the first time, examine the interaction between the Jidu cult and other religious traditions including Daoism, Buddhism, and folk religion. | ||
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