The “Constitutive Relevance of Models” (CRoM) Test: A Tool for Transferring Constructs and Virtues between Psychological and Anthropological Theories of Ritual
This paper introduces a tool designed to mitigate a longstanding challenge to developing social anthropological theories of ritual – how to generate enough comparable case studies for rigorously testing the predictive strength and generalizability of the theory under scrutiny. Our “constitutive rele...
| VerfasserInnen: | ; |
|---|---|
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Brill
2022
|
| In: |
Method & theory in the study of religion
Jahr: 2022, Band: 34, Heft: 4, Seiten: 349-377 |
| normierte Schlagwort(-folgen): | B
Ritus
/ Theorie
/ Generalisierung
/ Validität
/ Sozialanthropologie
/ Psychologie
|
| RelBib Classification: | AD Religionssoziologie; Religionspolitik AE Religionspsychologie AG Religiöses Leben; materielle Religion |
| weitere Schlagwörter: | B
theory virtues
B RITUAL FORM HYPOTHESIS B inter-theory applications B constitutive relevance |
| Online Zugang: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 245 | 1 | 4 | |a The “Constitutive Relevance of Models” (CRoM) Test: A Tool for Transferring Constructs and Virtues between Psychological and Anthropological Theories of Ritual |
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| 520 | |a This paper introduces a tool designed to mitigate a longstanding challenge to developing social anthropological theories of ritual – how to generate enough comparable case studies for rigorously testing the predictive strength and generalizability of the theory under scrutiny. Our “constitutive relevance of models” (CRoM) test identifies structural continuities between anthropological and psychological theoretical models of ritual phenomena that would justify sharing some analytical tools between models. With this test, anthropologists can in certain cases draw on a psychological theory construct’s superior empirical tractability to more efficiently identify instances of ritual phenomena that are suitable for developing and testing their own anthropological models. To demonstrate, we apply a CRoM test to validate the use of a construct developed under a psychological theory of ritual, Lawson and McCauley’s “ritual form hypothesis,” to search for case studies suitable for assessing the theoretical claims that anthropologist Roy Rappaport made for “highly sacred” rituals. | ||
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| STB | 0 | 0 | |a Anthropologie sociale,Généralisation,Psychologie,Rite,Rite,Théorie |
| STC | 0 | 0 | |a Antropología social,Generalización,Psicología,Rito,Rito,Teoría,Validez (psicometría) |
| STD | 0 | 0 | |a Antropologia sociale,Generalizzazione,Psicologia,Rito,Rito,Teoria,Validità (psicologia) |
| STE | 0 | 0 | |a 宗教仪式,宗教习俗,心理学,理论,社会人类学 |
| STF | 0 | 0 | |a 宗教儀式,宗教習俗,心理學,效度,理論,社會人類學 |
| STG | 0 | 0 | |a Antropologia social,Generalização,Psicologia,Rito,Rito,Teoria |
| STH | 0 | 0 | |a Валидность,Обобщение,Обряд (мотив),Обряд,Психология,Социальная антропология,Теория |
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