The uses of history in Norwegian Asatru: “a religion with homework”
This article gathers material from 18 months of fieldwork, involving interviews with and participant observation of the two main Norwegian Asatru groups to describe their use of history. The analysis of the data identified three main ways history is represented: through textual practices, symbols, a...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Carfax Publ.
2022
|
In: |
Journal of contemporary religion
Year: 2022, Volume: 37, Issue: 2, Pages: 317-334 |
Standardized Subjects / Keyword chains: | B
Norway
/ Neo-Germanic religion
/ Legitimation
/ Reconstruction
/ Immitation
/ Conception of History
|
RelBib Classification: | AD Sociology of religion; religious policy AZ New religious movements BD Ancient European religions KBE Northern Europe; Scandinavia |
Further subjects: | B
Authenticity
B heathenry B Tradition B Asatru B Representation B sub-culture |
Online Access: |
Volltext (lizenzpflichtig) |
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520 | |a This article gathers material from 18 months of fieldwork, involving interviews with and participant observation of the two main Norwegian Asatru groups to describe their use of history. The analysis of the data identified three main ways history is represented: through textual practices, symbols, and rituals. Historical records on Norse religion are sparse and there is no recognizable continuity of practice. This lacuna leaves space to resolve the manifest tension between attempts to restore an old religion and its ideals and the necessity to represent it in a manner acceptable to modern life. History can then be variously called upon or rejected, given different rhetorical settings. This is all the more interesting as many adherents indicate that the spirituality they now pursue fits their own personal life stories. Many have a pre-history in various sub-cultures and their stories of modern Asatru breaking free from societal constraints mirror their own life narratives. Rather than setting up a dichotomy between re-imagination and re-construction as is sometimes done, mimicry is suggested as a better category. | ||
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STA | 0 | 0 | |a Conception of History,History,Historical understanding,Immitation,Imitation,Legitimation,Neo-Germanic religion,Germanic peoples,Norway,Norway,Norway,Western Norway,Southern Norway,Reconstruction,Tradition,Reminiscence,Rites and ceremonies,Manners and customs |
STB | 0 | 0 | |a Image de l'histoire,Imitation,Imitation,Légitimation,Néopaganisme germanique,Reconstruction,Reconstitution,Reconstitution,Tradition,Rites et cérémonies,Moeurs et coutumes |
STC | 0 | 0 | |a Fe neogermánica,Imitación,Imitación,Interpretación de la historia,Legitimación,Reconstrucción,Tradición |
STD | 0 | 0 | |a Fede neogermanica,Imitazione <motivo>,Imitazione,Emulazione,Emulazione,Emulazione (motivo),Emulazione,Immagine della storia,Legittimazione,Ricostruzione,Tradizione |
STE | 0 | 0 | |a 传统,历史观,历史构想,合法化,正当化,新日耳曼宗教,新日耳曼信仰,模仿,仿效,重建,重构 |
STF | 0 | 0 | |a 傳統,合法化,正當化,新日耳曼宗教,新日耳曼信仰,模仿,仿效,歷史觀,歷史構想,重建,重構 |
STG | 0 | 0 | |a Fé neogermânica,Imitação,Imitação,Interpretação da história,Legitimação,Reconstrução,Tradição |
STH | 0 | 0 | |a Копия (мотив),Копия,Легитимация,Новогерманская вера,Понимание истории,Реконструкция,Традиция |
STI | 0 | 0 | |a Ανακατασκευή,Ανοικοδόμηση,Απομίμηση <μοτίβο>,Απομίμηση,Μίμηση,Μίμηση (μοτίβο),Εικόνα της ιστορίας,Νεογερμανική πίστη,Νομιμοποίηση,Παράδοση |
SUB | |a REL | ||
SYE | 0 | 0 | |a Überlieferung,Rückerinnerung |
SYG | 0 | 0 | |a Norge,Norway,Kongeriket Norge,Norvège,Norge,Besetzte Norwegische Gebiete,Besatte Norske Områder,Noreg,Königreich Norwegen,Norske Stat,Kongeriget Norge,Norwegia,Norvegia,Kingdom of Norway,Norveška , Germanisches Neuheidentum,Germanisches Heidentum,Neugermanisches Heidentum , Legitimierung , Nachbau , Imitation , Geschichtsauffassung,Geschichtsverständnis,Geschichtsdeutung |