The Death and Disposal of Sacred Texts
Both Islamic and Jewish thought display a sensitivity to the treatment of texts, particularly sacred texts. This article investigates Muslim debates on how to dispose of worn-out sacred texts. It argues that these debates were rooted in the precedent formed by the reported destruction of noncanonica...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
De Gruyter
2022
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| Dans: |
Der Islam
Année: 2022, Volume: 99, Numéro: 1, Pages: 97-112 |
| Sujets non-standardisés: | B
ʿUthmān b. ʿAffān
B geniza B text disposal B Book History B Book burning B Qurʾāns |
| Accès en ligne: |
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| 520 | |a Both Islamic and Jewish thought display a sensitivity to the treatment of texts, particularly sacred texts. This article investigates Muslim debates on how to dispose of worn-out sacred texts. It argues that these debates were rooted in the precedent formed by the reported destruction of noncanonical copies of the Qurʾān by the third caliph ʿUthmān, and they featured various preferred and rejected methods of text disposal, including burning, washing, shredding, and burying. By the thirteenth century CE, these debates had yielded a robust theorization of worn-out texts as analogous to human corpses and thus deserving of respectful burial. | ||
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