Wie der Mensch zu Gottes Ebenbild wurde. Demokratisierungsprozesse im antiken Israel

With the idea in Genesis 1 that all human beings are created in the image of God - instead of just the king - the Bible formulates an early conceptual prerequisite of egalitarianism, which forms the anthropological foundation of any democracy. Genesis 1 democratizes the traditional ideology of kings...

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Détails bibliographiques
Auteur principal: Schmid, Konrad 1965- (Auteur)
Type de support: Électronique Article
Langue:Allemand
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Publié: De Gruyter 2022
Dans: Evangelische Theologie
Année: 2022, Volume: 82, Numéro: 1, Pages: 4-17
Sujets / Chaînes de mots-clés standardisés:B Bibel. Altes Testament / Assur / Image de Dieu / Démocratisation / Roi
RelBib Classification:HB Ancien Testament
KBL Proche-Orient et Afrique du Nord
NBE Anthropologie
ZC Politique en général
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Résumé:With the idea in Genesis 1 that all human beings are created in the image of God - instead of just the king - the Bible formulates an early conceptual prerequisite of egalitarianism, which forms the anthropological foundation of any democracy. Genesis 1 democratizes the traditional ideology of kingship and renders every human capable of (king-like) responsible rule. Important factors in the intellectual history of ancient Israel that prepared the way for the idea of the likeness of all human beings to God can be found: (1) in the subversive reception of Assyrian treaty theology and its transfer to the relationship between God and people; (2) in the criticism of kings within biblical prophecy, which was confirmed as factual by the fall of Judah and Jerusalem in 587 BCE; and (3) in the increasingly critical stance toward slavery in the Torah, which ideally brought the position of slaves ever closer to that of free people.
ISSN:2198-0470
Contient:Enthalten in: Evangelische Theologie
Persistent identifiers:DOI: 10.14315/evth-2022-820104