The divine eye in ancient Egypt and in the Midrashic interpretation of formative Judaism
This paper studies the "eye" as a religious phenomenon from the multiple traditions of ancient Egypt compared with rabbinic Judaism in late antiquity using a semiotic approach based upon the theories of Umberto Eco. This method was chosen because the eye is a graphic as well as a linguisti...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Creighton University
2003
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Dans: |
The journal of religion & society
Année: 2003, Volume: 5 |
Sujets non-standardisés: | B
to 70 AD
B Eye; Religious aspects B God (Egyptian religion) B God (Judaism) B Egypt; Religion; Ancient Period B Judaism; History; Ancient Period B Midrash |
Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Résumé: | This paper studies the "eye" as a religious phenomenon from the multiple traditions of ancient Egypt compared with rabbinic Judaism in late antiquity using a semiotic approach based upon the theories of Umberto Eco. This method was chosen because the eye is a graphic as well as a linguistic sign which both express religious concepts. Generally, the eye represented an all-seeing and omnipresent divinity. In other words, the god was reduced to an eye, whereby the form of the symbol suggests a meaning to the viewer or religious practitioner. In this manner the eye represented the whole body of a deity in Egyptian and the power of a discerning God in rabbinic texts. By focusing upon the semantic aspect of the eye metaphor in both Egyptian and rabbinic texts two religious traditions of the visually perceivable are analyzed from a semiotic perspective. |
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ISSN: | 1522-5658 |
Contient: | Enthalten in: The journal of religion & society
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Persistent identifiers: | HDL: 10504/64530 |