Ambivalent Belonging: Born-Again Christians between Africa and Europe
Historically entangled with nation, race, and religion, questions of belonging are pressing and affective ones in Africa and Europe. Against the backdrop of anti-migrant hostility, globalization, and autochthonous claims, I consider how born-again Christians in London negotiate belonging between Ken...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2022
|
| In: |
Journal of religion in Africa
Year: 2022, Volume: 52, Issue: 1/2, Pages: 119-145 |
| Standardized Subjects / Keyword chains: | B
Great Britain
/ Pentecostal churches
/ Kenianer
/ Immigrants
/ Sense of home
/ Identity development
|
| RelBib Classification: | AD Sociology of religion; religious policy AF Geography of religion CB Christian life; spirituality KBF British Isles KBN Sub-Saharan Africa KDG Free church |
| Further subjects: | B
Pentecostalism
B Born-again Christianity B Belonging B United Kingdom B Scale B Kenya |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Historically entangled with nation, race, and religion, questions of belonging are pressing and affective ones in Africa and Europe. Against the backdrop of anti-migrant hostility, globalization, and autochthonous claims, I consider how born-again Christians in London negotiate belonging between Kenya, their country of origin, and the United Kingdom, their country of residence. As ‘migrants’ and ‘diasporans’, they are seen as not belonging in either national context. Adopting a scalar approach, I argue that their identification as born-again Christians and claim to membership in a global Christian community allows them to ‘scale-jump’ and offers a morally and emotionally meaningful sense of belonging. At the same time, their encounters with various racial and religious Others locally, nationally, and transnationally mediate where they feel at ‘home’. In the face of contradictions and ambivalence, Pentecostalism helps them to navigate competing symbolic, material, and affective concerns as they seek belonging across multiple sociospatial scales. | ||
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