The Possibility of the Nobler (imkān al-ashraf) in Ṣadrā’s Philosophy and Its Historical Origins
The principle known as the possibility of the nobler (qāʿidat imkān al-ashraf) is arguably one of the most often employed principles in later Islamic philosophy. In its standard formulation it states that if something baser exists, a nobler thing must have existed prior to it. A similar argument fro...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2022
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| Dans: |
Oriens
Année: 2022, Volume: 50, Numéro: 1/2, Pages: 173-205 |
| Sujets non-standardisés: | B
Theologia Aristotelis
B Ṣadrā B possibility of the nobler B imkān al-ashraf B al-Suhrawardī |
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| 520 | |a The principle known as the possibility of the nobler (qāʿidat imkān al-ashraf) is arguably one of the most often employed principles in later Islamic philosophy. In its standard formulation it states that if something baser exists, a nobler thing must have existed prior to it. A similar argument from the degrees of perfections has had a long career in the history of Western philosophy as well, with its beginnings reaching Stoicism. In Christian theology and philosophy it serves most importantly as a proof for the existence of God in the so-called henological argument of Aquinas. In Islamic philosophy it directly derives from the ex uno non fit nisi unum principle. Since the formulation of its standard version by al-Suhrawardī, the validity of the principle has been conditioned on that it is only applicable to the intelligible beings, hence its main objective is to offer a proof for the existence of the intellects. The article analyzes the application of the principle in Ṣadrā’s philosophy and enquires about its historical roots. | ||
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