The change in the researcher’s position in the study of shamanism
Since the 1960s, shamanism has become one of the landmarks for a new way of life and a more respectful relationship of humans with nature in the Western world. Both researchers and practitioners regard the foundation of shamanism as being animism - an understanding of the connection of all living be...
| Published in: | Approaching religion |
|---|---|
| Authors: | ; |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2022
|
| In: |
Approaching religion
Year: 2022, Volume: 12, Issue: 1, Pages: 117-131 |
| Standardized Subjects / Keyword chains: | B
Shamanism
/ Research
/ Socio-cultural change
/ Religious studies scholar
/ Woman religious studies scholar
/ Autoethnografie
|
| RelBib Classification: | AA Study of religion AD Sociology of religion; religious policy AZ New religious movements |
| Further subjects: | B
Ethnography
B Autoethnography B Methodology B Shamanism B Neo-Shamanism B Change B Society B Researcher's role |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Since the 1960s, shamanism has become one of the landmarks for a new way of life and a more respectful relationship of humans with nature in the Western world. Both researchers and practitioners regard the foundation of shamanism as being animism - an understanding of the connection of all living beings. The role of the community is highlighted in shamanism as the shaman is expected to work for his community. Shamanistic techniques vary according to the society or place where it is practised. In the study of neo-shamanism in the post-modern world, autoethnographic research has been seen as necessary, especially in order to explore the experience of the shaman. In this article we ask what has changed in the perceptions of the community in the study of shamanism and how this change has influenced the position of the researcher. Our article reflects on the resolution of the diversity and sameness through autoethnography, where the researcher is located not only in the experience, but also in its interpretation - which highlights great challenges in contextualizing the study, in writing on the concepts concerned, and indeed in the entire research process. | ||
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| STA | 0 | 0 | |a Religious studies scholar,Scientific student of religions,Research,Research concerning,Scientific investigations,Shamanism,Socio-cultural change,Sociocultural development,Woman religious studies scholar |
| STB | 0 | 0 | |a Chamanisme,Changement socioculturel,Mutation socioculturelle,Mutation socioculturelle,Recherche,Recherche,Spécialiste de science des religions |
| STC | 0 | 0 | |a Cambio sociocultural,Chamanismo,Científica de la religión,Científico de la religión,Investigación,Investigación |
| STD | 0 | 0 | |a Cambiamento socio-culturale,Ricerca scientifica,Ricerca scientifica,Sciamanesimo,Studiosa di scienze religiose,Studioso di scienze religiose |
| STE | 0 | 0 | |a 宗教研究学者,研究,社会–文化转变,社会–文化变迁,萨满教 |
| STF | 0 | 0 | |a 宗教研究學者,研究,社會–文化轉變,社會–文化變遷,薩滿教 |
| STG | 0 | 0 | |a Cientista da religião,Mudança sociocultural,Pesquisa,Pesquisa,Xamanismo |
| STH | 0 | 0 | |a Исследование (мотив),Исследование,Религиовед (женщина),Религиовед (мужчина),Социокультурная перемена,Шаманизм |
| STI | 0 | 0 | |a Γυναίκα θρησκειολόγος,Επιστημονική έρευνα (μοτίβο),Επιστημονική έρευνα,Θρησκειολόγος,Κοινωνικο-πολιτισμική αλλαγή,Σαμανισμός |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Mudang,Neo-Schamanismus,Core-Schamanismus,Core Schamanismus,Kern-Schamanismus,Basis-Schamanismus , Wissenschaftliche Forschung,Forschungen , Soziokulturelle Entwicklung , Autoethnographie |