#IAMHUSSEINI: television and mourning during the COVID-19 pandemic
This article is a study of mourning among Shi'a Muslims during the COVID-19 pandemic through a call-in talk show called #IAMHUSSEINI. By analyzing the discourses of callers and presenters and locating them within a visual context of the television studio, this article shows how the viewership o...
Published in: | Religion |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge
2022
|
In: |
Religion
Year: 2022, Volume: 52, Issue: 2, Pages: 284-305 |
Standardized Subjects / Keyword chains: | B
Iraq
/ Tenth of Muḥarram
/ Ritual
/ Interactive television
/ COVID-19 (Disease)
/ Pandemic
|
RelBib Classification: | AG Religious life; material religion BJ Islam KBL Near East and North Africa TK Recent history ZG Media studies; Digital media; Communication studies |
Further subjects: | B
religion and media
B Covid-19 B Muharram B Intercorporeality B Religious broadcasting |
Online Access: |
Volltext (kostenfrei) |
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520 | |a This article is a study of mourning among Shi'a Muslims during the COVID-19 pandemic through a call-in talk show called #IAMHUSSEINI. By analyzing the discourses of callers and presenters and locating them within a visual context of the television studio, this article shows how the viewership of #IAMHUSSEINI constitutes a televisual majlis (Arabic: ‘assembly') composed of more than passive asynchronous consumption and resembling what Patrick Eisenlohr refers to as ‘atmospheres'. This article argues that the COVID-19 pandemic drove #IAMHUSSEINI to recalibrate to expectations of a spatially proximate ritual, rather than sustaining a ‘natively digital' aesthetic, repurposing Richard Rogers' approach to digital methods. This change brought about a tacit understanding of the televisual majlis among #IAMHUSSEINI's viewers. This article therefore posits a difference between ‘spatial intercorporeality', in which bodies are mediated by spatial proximity, and ‘functional intercorporeality’, in which they are mediated by the material preconditions of a shared activity. | ||
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