A Muslim-Christian Heterarchy in 12th-Century Cairo: Plural Perspectives on a Patriarch Visiting a Vizier

In 1103 C.E. the newly elected Coptic patriarch Abā Maqāra rode in a procession to the residence of the Fatimid vizier al-Afḍal in al-Qāhira, where a ceremonial reception took place. Both men represented entangled political groups of interest, and this moment can be taken as an equilibrium of power...

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Détails bibliographiques
Auteur principal: Beinhauer-Köhler, Bärbel 1967- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2022
Dans: Numen
Année: 2022, Volume: 69, Numéro: 2/3, Pages: 163-184
Sujets / Chaînes de mots-clés standardisés:B Kairo / Fatimidenreich, Vizir / Église copte / Dialogue interreligieux / Hiérarchie / Heterarchie / Ordre social
RelBib Classification:AD Sociologie des religions
AF Géographie religieuse
AX Dialogue interreligieux
BJ Islam
CC Christianisme et religions non-chrétiennes; relations interreligieuses
CG Christianisme et politique
KAE Moyen Âge central
KBL Proche-Orient et Afrique du Nord
KDF Église orthodoxe
Sujets non-standardisés:B Public Sphere
B Coptic Church
B heterarchy / hierarchy
B Political Discourse
B Urban Studies
B Muslim rule
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Résumé:In 1103 C.E. the newly elected Coptic patriarch Abā Maqāra rode in a procession to the residence of the Fatimid vizier al-Afḍal in al-Qāhira, where a ceremonial reception took place. Both men represented entangled political groups of interest, and this moment can be taken as an equilibrium of power between the city’s Muslims and Christians. At least, the main document about the event evokes this impression: being part of the official historiography of the Egyptian Coptic Orthodox Church, this text is an element of political negotiations and semantics too. Carole Crumley’s approach of a dynamic interplay between hierarchy and heterarchy can be a tool for better understanding this historic moment and for illuminating its complex sociocultural and spatial constructions. On the one hand, the Christians’ status was shaped by the strict ranking of the ḏimma-law. On the other hand, Cairo was like other urban settlements under Muslim rule: at least in some aspects an heir of the antique polis representing several groups of interest.
ISSN:1568-5276
Contient:Enthalten in: Numen
Persistent identifiers:DOI: 10.1163/15685276-12341651