A Divisive Intellectualist Leader: Cyprian’s Management of a Heterarchical Crisis

Initially, the article concentrates on a major change in ancient Mediterranean religions that can be understood as an “intellectualization of religion.” Focusing on the text-based practices of early Christian religious specialists, it looks at this phenomenon as a facet of an urban religion rather t...

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Bibliographische Detailangaben
1. VerfasserIn: Urciuoli, Emiliano Rubens 1983- (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Brill 2022
In: Numen
Jahr: 2022, Band: 69, Heft: 2/3, Seiten: 140-162
normierte Schlagwort(-folgen):B Cyprianus, Thascius Caecilius, Heiliger 200-258 / Frühchristentum / Intellektualisierung / Heterarchie / Urbanität / Geschichte 249-256
RelBib Classification:AD Religionssoziologie; Religionspolitik
BE Griechisch-Römische Religionen
CB Christliche Existenz; Spiritualität
CC Christentum und nichtchristliche Religionen; interreligiöse Beziehungen
KAB Kirchengeschichte 30-500; Frühchristentum
KBL Naher Osten; Nordafrika
RB Kirchliches Amt; Gemeinde
SA Kirchenrecht; Staatskirchenrecht
weitere Schlagwörter:B Cyprian of Carthage
B intellectualization
B Urban Religion
B heterarchy
B Christ religion
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Beschreibung
Zusammenfassung:Initially, the article concentrates on a major change in ancient Mediterranean religions that can be understood as an “intellectualization of religion.” Focusing on the text-based practices of early Christian religious specialists, it looks at this phenomenon as a facet of an urban religion rather than an inherent quality of early Christ religion. The article goes on to address heterarchy, i.e., the tendency toward a nonhierarchical arrangement of power, as a further element that characterizes city life as well as relations among cities. Not linearly ranked and topographically fractionated, the first urban Christ groups also constituted heterarchical formations shaped by the assorted types of power coalescing in urban environments. Zooming in on the imperial city of Carthage in the mid-3rd century, the article then analyzes the intersection of the two phenomena. It demonstrates the effects that the enforcement of a textually designed and conceptually sophisticated project of Church order produced on the Christ networks by arguing that, in urban contexts characterized by a host of powers, authority claims, and forms of capital, Cyprian’s intellectualized religion contributed to breaking apart existing coalescences of people united by religion.
ISSN:1568-5276
Enthält:Enthalten in: Numen
Persistent identifiers:DOI: 10.1163/15685276-12341650