Tangut Buddhism and the Bodhicittotpādasamādānavidhi
The paper introduces part of the Tangut textual corpus, associated with the Bodhicaryāvatāra and the ritual composition by Jitāri, Bodhicittotpādasamādānavidhi. We conclude that in Xixia (1038–1227) there was a textual cluster revolving around these two texts. Tanguts generated a local tradition of...
| Publié dans: | Studies in Chinese Religions |
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| Auteurs: | ; |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Routledge, Taylor & Francis Group
2021
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| Dans: |
Studies in Chinese Religions
Année: 2021, Volume: 7, Numéro: 2/3, Pages: 267-278 |
| Sujets non-standardisés: | B
Tibetan Buddhism
B Jitāri B Bodhicitta B Śāntideva B Tangut Buddhism |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
| Résumé: | The paper introduces part of the Tangut textual corpus, associated with the Bodhicaryāvatāra and the ritual composition by Jitāri, Bodhicittotpādasamādānavidhi. We conclude that in Xixia (1038–1227) there was a textual cluster revolving around these two texts. Tanguts generated a local tradition of studying both of these texts, whereas the Bodhicittotpādasamādānavidhi appeared to have been an important text prescribed for study by the Tangut monks. We discuss the versions of the texts and their commentaries. |
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| ISSN: | 2372-9996 |
| Contient: | Enthalten in: Studies in Chinese Religions
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| Persistent identifiers: | DOI: 10.1080/23729988.2021.1941623 |