The Context of Suffering: Empirical Insights into the Problem of Evil

While the evidential problem of evil has been enormously influential within the contemporary philosophical literature—William Rowe’s 1979 formulation in "The Problem of Evil and Some Varieties of Atheism" being the most seminal—no academic research has explored what cognitive mechanisms mi...

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Bibliographic Details
Authors: Church, Ian M. (Author) ; Warchol, Isaac (Author) ; Barrett, Justin (Author)
Format: Electronic Article
Language:English
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Published: Presses Universitaires de Louvain, Université Catholique de Louvain 2022
In: TheoLogica
Year: 2022, Volume: 6, Issue: 1, Pages: 4-19
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
KAJ Church history 1914-; recent history
NBC Doctrine of God
VA Philosophy
ZD Psychology
Further subjects:B The Problem of Suffering
B William Rowe
B Evidential Problem of Evil
B Religious Psychology
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520 |a While the evidential problem of evil has been enormously influential within the contemporary philosophical literature—William Rowe’s 1979 formulation in "The Problem of Evil and Some Varieties of Atheism" being the most seminal—no academic research has explored what cognitive mechanisms might underwrite the appearance of pointlessness in target examples of suffering. In this exploratory paper, we show that the perception of pointlessness in the target examples of suffering that underwrite Rowe’s seminal formulation of the problem of evil is contingent on the absence of broader context. In other words, we show that when such suffering is presented alongside broader contextual information, the appearance of pointlessness, on average, significantly diminishes. In §1 we briefly elucidate Rowe’s formulation of the problem of evil and the thought experiment that motivates a key premise. In §2 and §3 respectively, we briefly explain our hypothesis regarding Rowe’s case and our methods for testing these hypotheses. In §4, we elucidate our results, and in §5 we explore some of the philosophical implications of our findings and gesture towards some areas for future research. Finally, in §6, we briefly connect our research to some of the established philosophical literature on suffering and narrative before concluding. 
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