Religion and the everyday life of Manichaeans in Kellis: beyond light and darkness

"Religion is never simply there. In Religion and the Everyday Life of Manichaeans in Kellis, Mattias Brand shows where and when ordinary individuals and families in Egypt practiced a Manichaean way of life. Rather than portraying this ancient religion as a well-structured, totalizing community,...

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Bibliographic Details
Subtitles:The Manichaeans of Kellis : religion, community, and everyday life
Main Author: Brand, Mattias 1986- (Author)
Format: Print Book
Language:English
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Leiden Boston Brill [2022]
In: Nag Hammadi and Manichaean studies (volume 102)
Year: 2022
Series/Journal:Nag Hammadi and Manichaean studies volume 102
Standardized Subjects / Keyword chains:B Kellis (Egypt) / Manichaean / Religion / Everyday life / Papyrus / History 300-400
RelBib Classification:AG Religious life; material religion
BC Ancient Orient; religion
KBL Near East and North Africa
TD Late Antiquity
Further subjects:B Kellis (Extinct city) Social life and customs
B Manichaeans (Egypt) (Kellis (Extinct city))
B Thesis
B Kellis (Extinct city) Religious life and customs
Online Access: Table of Contents
Blurb

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264 1 |a Leiden  |a Boston  |b Brill  |c [2022] 
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300 |a XV, 409 Seiten  |b Illustrationen  |c 25 cm 
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500 |a Literaturverzeichnis Seite 344-397 
502 |b Dissertation  |c Leiden University  |d 2019 
520 |a "Religion is never simply there. In Religion and the Everyday Life of Manichaeans in Kellis, Mattias Brand shows where and when ordinary individuals and families in Egypt practiced a Manichaean way of life. Rather than portraying this ancient religion as a well-structured, totalizing community, the fourth-century papyri sketch a dynamic image of lived religious practice, with all the contradictions, fuzzy boundaries, and limitations of everyday life. Following these microhistorical insights, this book demonstrates how family life, gift-giving, death rituals, communal gatherings, and book writing are connected to our larger academic debates about religious change in late antiquity"-- 
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