Jacob Ṣemaḥ, Humanist

Jacob Ṣemaḥ (ca. 1578–1667), an erudite physician-kabbalist, was raised amongst the conversos of Viana de Caminha in northwest Portugal. He fled the country in his mid-thirties to live openly as a Jew, arriving first in Salonica. Ṣemaḥ was responsible for the consolidation of the Lurianic literary c...

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Détails bibliographiques
Auteur principal: Chajes, J. H. 1965- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2022
Dans: European journal of jewish studies
Année: 2022, Volume: 16, Numéro: 1, Pages: 93-116
Sujets / Chaînes de mots-clés standardisés:B Tsemaḥ, Yaʿaḳov ben Ḥayim ca. -nach 1665 / Portugal / Éducation / Kabbale / Transmission du savoir / Humaniste
RelBib Classification:AF Géographie religieuse
AG Vie religieuse
BH Judaïsme
KAH Époque moderne
KBH Péninsule Ibérique
Sujets non-standardisés:B Jacob Ṣemaḥ
B Lurianic Kabbalah
B converso
B Humanism
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Résumé:Jacob Ṣemaḥ (ca. 1578–1667), an erudite physician-kabbalist, was raised amongst the conversos of Viana de Caminha in northwest Portugal. He fled the country in his mid-thirties to live openly as a Jew, arriving first in Salonica. Ṣemaḥ was responsible for the consolidation of the Lurianic literary corpus in the second third of the seventeenth century. His contribution, I argue, should be situated in the broader context of a scholarly curriculum vitae that began decades before his flight from Portugal, as Ṣemaḥ embraced Jewish life as a humanist. Coupled with his natural gifts and genius, Ṣemaḥ’s humanist education served him remarkably well in his new life. The interesting question is therefore not “how might he have learned Torah in Portugal” but “how did his Portuguese educational background affect—indeed, effect may be the more apt term—his Jewish scholarship?”
ISSN:1872-471X
Contient:Enthalten in: European journal of jewish studies
Persistent identifiers:DOI: 10.1163/1872471X-bja10032